​I recently attended an “Art, Horses and Constellations” workshop run by animal communicator, Anthea Myburgh of @UbuntuHealing.  I originally signed up for this workshop months ago after the appearance of a white horse in a soul retrieval dream.
 
The dream: “I had a little baby with me. Wanting to show her the beauty of a small glen and went to sit on the banks of a pond. I put her down, leaning her against the embankment with the water lapping against her. She was in discomfort (getting wet), feeling scared and uncontained…  I found myself elsewhere… I suddenly realized I had left the baby unattended. I was fearful she might have drowned. I returned to the pond, but she was nowhere to be seen. I gazed into the water; the shape of her head barely visible. It was shallow enough for me to grasp her. I struggled to pull her out. Panic was mounting. I laid her down, giving her mouth-mouth resuscitation, having chosen breath to enliven her rather than pumping her heart. Eventually she started coughing and I turned her on her side to drain the water. I wrapped her in a towel and held her close to me, relieved she was alive. I looked up and saw a white horse grazing in the bushes next to the pond. It looked up, gazing curiously at us. I thought what a special moment to be visited by such a beautiful animal.”
 
During the workshop we took turns viewing each other as a resource. As I was practicing seeing another as a resource, I was aware of what was happening in the ‘field’ around us… a big white mare was walking directly towards us. In the context of my dream, the approaching horse became a reminder that no-one person is the resource for others on their own, but that the whole ‘field’ supports them. When I was my turn to be the resource, the white horse walked right up to me and gently nuzzled me as if to affirm the message: We are embedded in the field around us and the whole field supports us.
 
During some ‘free play’ with the horse I realised that the different way in which they interacted with us, as constellated in the field, could be seen as a reflection of each person’s inner world. Horses are acutely sensitive to the resonance within the ‘field’.
 
#Dream #Dreams #dreamwork #Dreamappreciation #Dreammeaning #dreaminterpretation #dreamanalysis #symbolism #symbols #soulretrievaldream #whitehorse #babydreams
#horse #horsemeaning #horsesymbolism #horsemedicine #horsedreams #horsesighting
#jung #carljung #jungpsychology #jungianpsychology #depthpsychology #analyticalpsychology #unconscious #consciousness #archetypes #individuation #capetown #capetownsouthafrica #capetownliving

Crow is inviting me to follow it. One morning, while sitting in my back garden sharing an enthralling dream during a monthly Dream Appreciation group on Zoom, a crow kept dipping into my garden, flying in and out of my secluded piece of paradise. Later in the week, returning home from an outdoor yoga class below my beloved Table Mountain, a crow flew alongside the car for a good while.  A few days later, while walking my Siberian Husky on the green belt, two cawing crows circled above me. I stood for a while, listening.
 
Why is Crow showing up for me right now? According to Ted Andrews, Crow’s message is “The secret magic of creation is calling you”. Crow is legendary for its intelligence, watchfulness, adaptability and its remarkable voice range.  Mythologically, Crow is associated with creation and the archetypal forces that surround us and is symbolic with “magic that is alive within our world every day and available to us” (p. 132).
 
There seems to be a synchronicity between Crow’s appearance and my discussed dream image of ‘the baby with the gaping wound’, whose inside was empty, except for the presence of vital organs, prominently the heart’. I meditated on the meaning of emptiness in terms of an ‘absence of presence’, but then there is also the Buddhist tenet that ‘all things are empty of intrinsic existence and nature’.
 
What started as a disturbing image turned into one of deep inspiration as I thought about it being analogous to an acorn that has to burst open to grow into the mature oak tree. This was affirmed for me while listening to Polly Young-Eisendrath’s talk on the Jung Platform’s Soulful Life summit: “Your brokenness is the door”.  Polly encourages us to engage with our brokenness which will connect us with our Purpose and lead us to enlightenment. Our deepest wounding is the gift. We need to be open to receive ‘The Teachings’.
 
The lesson I am taking from the resonance between my inner and outer worlds is that we need to connect with our feelings of suffering in order to be full participants as co-creators of this magical universe. As Leonard Cohen said: “There is a crack in everything, that’s how the light gets in.”
 
Reference:

1. Animal Speak, Ted Andrews, 1993.

 
Image credit:
(1) Unknown
(2) Chris Wood
​
#Dream #Dreams #dreamwork #Dreamappreciation #Dreammeaning
#dreaminterpretation #dreamanalysis #symbolism #symbols
#crow #crowmeaning #crowsymbolism #crowmedicine #crowdreams #crowsighting
#woundedness #brokenness #innerchild #babydream
#jung #carljung #jungpsychology #jungianpsychology #depthpsychology #analyticalpsychology #unconscious #consciousness #archetypes #individuation #capetownsouthafrica 

“You are part of a great Vivarium”.
 
This message from ‘Dream Time’ came through as a hypnogogic musing while having a spontaneous visual journey or active imagination during a meditation practice.  The words jolted me into being present. The visual image of traveling down a passage or through a portal with an unknown man in an explorative journey fading away. This male figure may have been what Jung would have called the Animus, or masculine aspect of a woman.
 
The word ‘vivarium’ being unknown to me, my immediate thought was that I was being enlightened as to my cosmic origin and ancestry. (LOL).  However, I decided to have a look on Google. A different meaning then took shape.
 
In Latin ‘vivarium’ means ‘place of life.  In general it refers to a closed ecosystem created or constructed for the purposes of research and observation.  Environmental conditions may be regulated to achieve the optimal survival value for the organisms within in the enclosure, structure or container created for this purpose.
 
A vivarium may be small enough to sit on a counter surface, or may be a very large structure, either indoors or outdoors. There are various forms of vivariums, including: Aquarium, Oceanarium, Aviary, Fish pond, Greenhouse, Conservatory, Paludarium, Riparium, Terrarium, Herpetarium, Serpentarium, Insectarium, and others.
 
Earth might be seen as a great vivarium in which every living organism is a part and may be highly impacted by any environmental changes - whether by way of humidity, light, temperature, soil conditions, etc., or topically, by viruses that may be introduced into the system.
 
Metaphorically speaking, our own psyche could also be seen as a great vivarium in which different parts or aspects, such as DNA, cellular memory, neurological pathways, biological systems (endocrine, nervous, respiratory, ect.), thought, emotional and behavioural patterns, whether conscious or residing in the deep unconscious of our specie, contribute to the overall well-being of our internal structure.
 
If vivariums are designed for the purpose of research and observation, the question that remains is “Who is the observer?”
 
See my next post for an exploration of this question.
 
Image credit: https://jooheeyoon.com/
Cover page for The Age of Sustainability - Just Transitions in a Complex World
By Mark Swilling (2020)
 
#greatvivarium #vivarium #placeoflife #container #structure #pscyhe #ecosystem #internal
#dreamtime #activeimagination #visualjourney#hypnogogic #meditation #messages
#Animus #wellbeing #cosmicorigin #ancestry 

I recently had a dream in which the teacher leant forward and whispered to me “Review your Life Purpose”. This instruction was part of a larger dream story that is beyond the scope of this post.
 
The dream was an affirmation as I am consciously working with the idea of life purpose, seeking alignment between my highest aspirations and my truest nature in service of the Creative/Creator Spirit.  Last weekend, I attended the Jung Platform’s “Call & Purpose” on-line summit and I came away with the following important pointers.
 
‘The Call’ is not a flash of insight, but more a stumbling along into adventure.  Dennis P. Slattery refers to a venturing into the world, forging one’s own path in relationship with the natural order of life. However, there is not necessarily clarity about where you are going. It is indeed a stepping into the void, into the unknown.  Following a unique life purpose is not a safe, familiar journey. As Campbell says “If the path before you is clear, you’re probably on someone else’s.”
 
James Hollis spoke about the importance of discernment, which is also one of the important principles of Shamanism. (Another principle is to guard against inflation) What he referred to was differentiating between the many voices of the psyche and recognizing what seeks expression through you – your inner truth – as opposed to the alluring voice of ego or even complexes’ trickery. He affirmed that keeping your appointment with Purpose is not a single event, but a lifelong journey of answering many callings.
 
Robert Bosnak inspired me with his humorous comment that he has being studying alchemy for over 30 years and knows a little about alchemy, but what he knows is probably not what the alchemist knew, but it has immense value to him and he truely enjoys it. That which matters most to you is a guiding beacon on your path in answering the call to purpose. What is the Prima Materia, or starting material for your Magnum Opus in your unfolding personal mythology?
 
According to Michael Meade, ‘genius’ is that which makes you YOU – your natural gifts.  ‘Genius’ refers to the things in you that the ‘Calling’ is calling to.  He writes in the Genius Myth “We may be closest to hearing the call when we feel most alone or in trouble, for genius hides behind the wound and one of the greatest wounds in life is to not know who we are intended to be or what we are supposed to serve in life.”
 
Image credit: Cornelia Kopp (Alice Popkorn on Flickr)
 
#call #calling #purpose #lifepurpose #path #lifepath #journey #personaljourney #myth #personalmythology #shamanism #jung 

What about the people who turn up in our dreams? Do you know them, are they familiar friends or family, or are they unfamiliar and complete strangers to you?
 
Dreams use both real people as well as inventing imaginary characters for their stories. The real people may be persons who are known to the dreamer, from the present or the past, close intimate partners and friends or distant acquaintances, celebrities, historical or mythological figures.
 
There are two primary ways that the appearance of people in dreams is viewed.
 
The objective viewpoint holds that real people in the dream represent the actual people from a person’s life and from their larger environment. According to this perspective dreams can give us valuable information about other people and about the situations we are in. “The mind is constantly sorting out input and coming to conclusions about people and events during our waking period; there is no reason to suppose that the process stops once we are asleep.” (Broadribb, 1990 p. 28)
 
According to the subjective viewpoint, people in a dream represent aspects of the dreamer's own personality, representing the dreamer’s attitudes, inner feelings, fears, dreams, longings, experiences, interests and concerns.  It is easier to see invented persons in our dreams as representations of what is inside us, but even “When real people turn up in a dream, the subjective viewpoint holds that they personify personality features of the dreamer.” (p. 26) Real people in our dreams may also “represent attitudes and viewpoints absorbed by the dreamer from the real persons or the real situation with them in the past or present” (p. 78)
 
The objective and subjective viewpoints clash, but both may have value in investigating our dreams. “Sometimes the one and sometimes the other viewpoint works best with a particular dream, while occasionally, we can get still more understanding of a dream by using both viewpoints. The objective viewpoint claims that dreams can give us objective information about other people. From the subjective viewpoint, dreams can only tell us something about the dreamer, though that something may be extremely valuable information”. (p.27)
 
Written for @jungsouthernafrica
 
Reference:
Broadribb, Donald.  (1990).  The dream story.  Toronto, Canada :  Inner City Books
 
Image Credit:  Diane Leonard
 
#jung #carljung #jungpsychology #jungianpsychology #depthpsychology 
#analyticalpsychology #consciousness #unconscious #archetypes #symbolism #dream #dreams #dreamimages #dreamwork #jungiandreamwork #dreamappreciation #dreammeaning #dreaminterpretation #dreamanalysis  #understandingdreams  
#imagination #mythological #livingimage #amplification #metaphors #peopleindreams
#capetown #capetownliving #capetownlife #southernafrica

The essence of dream analysis is playing with ideas. It is about finding resonance with the images and stories presented in dreams rather than ascribing fixed meanings to specific symbols. Carl Jung advises "Treat every dream as though it were a totally unknown object. Look at it from all sides, take it in your hand, carry it about with you, let your imagination play round it, and talk about it with other people." (1)
 
Dreams may be seen as a conversation between consciousness and the unconscious, between an ego perspective and multiple other viewpoints alive in us. Donald Broadribb states that …”the inner dialogue of a man with his heart is not a mere metaphor but a living reality, … we will find this a consistent pattern, that the dream examines and, so to speak, contains a dialogue between the emotions and the waking day mind”. (2). The ‘felt’ sense of a dream and engaging with the images is central, rather than reaching for a symbol or dream dictionary.
 
Each dream is a portal or a doorway to our inner world. A world that is mythological and has been part of human experience since the dawn of time. According to Stephen Aizenstat (3) dreams are living presences originating from the deeper intelligence of the psyche, not from our waking consciousness. We need to befriend all aspects of the dream and develop a relationship with the living image - the dream as a whole, rather than reductively interpret aspects of the dream as if they stand separately from the dreamer and dream story.
 
According to Jung, dreams may be the Unconscious compensating for our conscious attitude to life, speaking up for that which is not allowed expression in our daytime reality, and may reflect the unlived life of an individual. James Hillman cautions that dreams are not oracles telling us what to do. They provide another perspective or a personal parable.
 
Engaging with dreams opens our imagination. The golden rule in dream interpretation is that only the dreamer knows what the dream means… even if s/he doesn’t! Therefore the dreamer’s own associations are pivotal before amplification is found in myths, fairytales and symbols of humanity.  
 
Written for @jungsouthernafrica

References:

1. Jung, CW Volume 10,  para 320
2. Donald Broadribb (1990). The Dream Story, Toronto, Canada : Inner City Books p.17
3. Stephen Aizenstat (2021). Jung Platform, Dream Summit

 
Image credit: Vladimir Kush - Doors of the Night
 
#jungsouthernafrica#analyticalpsychology #consciousness #unconscious #archetypes #symbolism #dream #dreams #dreamimages #dreamwork #jungiandreamwork #dreamappreciation #dreammeaning #dreaminterpretation #dreamanalysis  #understandingdreams #denisedreamshaman
#imagination #mythological #livingimage #amplification #metaphors
#capetown #capetownliving #capetownlife #southernafrica

“Every animal is a gateway to the phenomenal world of the human spirit” (1).  According to James Hillman animal presences may depict the state of our soul. He is adamant that animal images are not merely representations of instincts and our ‘lower nature’, but that they are alive in the human psyche as patterns and therefore, essential intelligences in the Soul’s menagerie. Hillman writes that “An animal (hayyah) says the Zohar is ‘the highest grade of angel.’”, which is why Hillman prefers to think of animals in dreams “as Gods, as divine, intelligent, autochthonous powers demanding respect.” (2)
 
Known for his work in saving the white Rhino, Ian Player described his animal encounters as follows: “Their presence activated archetypal forces within the psyche, and at times I felt I was moving in another dimension” (3). He recognized animals as brothers and companions, not subordinates, having learnt that “If you live well with the animal world, then you live well within yourself” (3).
 
Ted Andrews wrote that the animal world has much to teach us – the true majesty of life, as well as the untapped potential and power in the human psyche. The hidden secrets of Nature can be revealed through a study of all animal kingdoms, their ways of adaptation, how they use their natural abilities to their advantage (the lesson of unlocking potential), the interconnected relationship between predator and prey (the lesson of life, death and rebirth) and the intricate web of Life (the lesson of responsible relationships). According to Andrews, “The animal becomes a symbol of a specific force of the invisible, spiritual realm manifesting in our own life” (1) and when we pay attention to it, we honor the essence behind it. When we are attuned to the archetypal energy of a visiting animal, we may receive guidance and understand our own lives more clearly.
 
According to Hillman interpretation (of a specific meaning) reduces the animal image and we may miss the message it brings. He places importance on the “psychological and imaginative work of animating the image” (2), bringing it closer through visualization, giving oneself over to the animal presence and Soul.  
 
Written for @jungsouthernafrica
 
References:

1. Ted Andrews (1993) Animal Speak - The Spiritual & Magical Powers of Creatures Great and Small, p. x & p. 2
2. James Hillman (2008) Volume 9: Animal Presences, p 163 & 80
3. Ian Player (1997) Zululand Wilderness: Shadow and Soul, p. 65 & 185.

 
Image Credit: Animals paintings by Collin Bogle & Peter Stewart
 
 #jung #carljung #jungpsychology #jungianpsychology #depthpsychology #analyticalpsychology #consciousness #unconscious #archetypes #shadow #symbolism #animals #animalpresences #animalsymbolism #animalmeaning #animaldreams #jameshillman #tedandrews #Ianplayer #soul #humanspirit #nature #capetown #capetownliving #capetownlife #southernafrica

A woman dreamt she and her daughter were at a Cosplay convention. Cosplay involves dressing up as characters from films, series, or video games (especially Japanese Anime). As they walked from room to room, the mother served as a boundary between her daughter and other people since her daughter ‘is vulnerable in her woundedness’.  A famous Cosplay figure with a lame foot approached her, handing her his card to give to her daughter, saying it was an invite to apprentice with him. He then gave the mother his card too, saying this is for you too. They were both somewhat frightened by this figure.
 
The woman woke in terror, uncertain whether the dream referred to herself (symbolized by her daughter) or her real daughter with the interest in Cosplay.  This dream may be seen as the call of the wounded healer archetype as represented by the famous figure’s lame foot as well as a direct reference to the wounded child.
 
Kalsched (2013) wrote that the inner image of the “‘child’ often stands symbolically for an affective inner core of the self that is experienced as both innocent and sacred… an image of the human soul” (p. 54).  He further states that “the early story of the trauma survivor is a mythological story before it is a personal one” (p. 5). The Wounded Child archetype holds the painful experiences of your childhood (parental failures, mistreatment, abuse, neglect, and other traumas). These early experiences influence your life in terms of how you respond to your inner world and the world around you, whether with an openness or a defensive closeness.  When trauma occurs in a child’s life the ‘transitional space’, where play and imagination take place, shuts down. The Cosplay convention could be seen as representing the ‘imaginal’ world where we play with the archetypes, trying on their “outfits”.
 
The ‘Wounded Child’ embodies the image of Leonard Cohen’s line “There is a crack in everything, that’s how the light gets in”. Our woundedness becomes the opening for deep learning to take place - compassion, forgiveness and love for ourselves and others. The shadow aspect may manifest as self-pity and a tendency to blame others. 

#jung #carljung #jungpsychology #jungianpsychology #depthpsychology #analyticalpsychology #unconscious #consciousness #innergrowth #jungianconcepts #archetypes #child #childarchtype #woundedchild

A social media post I wrote for @jungsouthernafrica